John Leland’s Speech on the Fourth of July 1824: Continuing the Struggle for Religious Liberty

As one of the most significant religious dissenters in the fight against all religious establishments the Baptist preacher John Leland’s speech at Pittsfield, Massachusetts is particularly revealing. Almost two hundred years later his insights are just as relevant as they were in 1824. In the speech he attacked the remaining religious establishments in Massachusetts (a tax for the support of religion, Sunday laws, and other discriminations in law that privileged one religion or denomination over another). He, therefore, proposed the following amendment into the Massachusetts Declaration of Rights:

“The legislature have no right, and shall assume no power, to establish any religion – force any man to support any — give one religious sect any preference to another – proscribe any man for heresy – appoint any holy days for worship – compel any man to attend public worship, or cease from labor – give any legal reward for religious services, or require any religious test to qualify for office.”

In conclusion he reviewed Massachusetts sad history of religious oppression to support his claims against religious establishments:

“Almost two centuries past Roger Williams was ejected from Salem, and banished from Massachusetts, for contending for the same doctrine – that rulers, in their official capacity, had nothing to do with religion. The contrary opinion prevailed in the colony [Massachusetts]– that legislatures had a divine right to prescribe religion of the people; and, that magistrates had the same right to judge of doctrines and their tendencies. This claim occasioned the Baptists to be whipped, the Quakers to be hanged, and the witches to be gibbeted. Admit of the principle, that religious opinions are objects of civil government, or in any way under its control, and the broad stair is laid in the case that leads to the inquisition. Admit of the principle, and the rights of the people rest upon the good will of the legislature, and the benevolence of towns; whereas, they ought to rest upon a footing, out of the reach of the ill will of the legislature, and the malevolence of towns. Though the tree may be hewn down, yet, the just liberty of the people is not secure, while the stump is preserved with a band of iron and brass.
….
I close, by observing that here is an arm seventy years old, which, as long as it can rise to heaven in prayer, or wield a pen on earth, shall never be inactive, when the religious rights of men are in jeopardy.”

For more on Leland see my early post on him.

John Leland

John Leland, The Writings of the Late Elder John Leland: Including Some Events in His Life, edited by L.F. Greene (N.Y. 1845), pp. 506-7.

“Lafayette’s Second Voyage to America: Lafayette and l’Hermione” | Journal of the American Revolution

A replica of the tall ship L’Hermione leads a parade of ships to New York harbor. It was a fitting ceremony on the anniversary of American independence, and a reminder of the debt we owe to the French for our independence.

The original ship arrived in Boston on April 28, 1780 with the hero of the American Revolution, the Marquis de Lafayette. He brought news of France’s financial and military support for the Revolution. Lafayette first came to America in 1777 and fought bravely for the American cause, most famously at the Battle of Brandywine (September 11, 1777).

Read the story of the original ship and Lafayette’s voyage here:

Lafayette’s Second Voyage to America: Lafayette and l’Hermione | Journal of the American Revolution.

la fayette's ship in NY

Replica of the tall ship L’Hermione

John Leland’s Speech on the Fourth of July 1824: Continuing the Struggle for Religious Liberty

As one of the most significant religious dissenters in the fight against all religious establishments the Baptist preacher John Leland’s speech at Pittsfield, Massachusetts is particularly revealing. Almost two hundred years later his insights are just as relevant as they were in 1824. In the speech he attacked the remaining religious establishments in Massachusetts (a tax for the support of religion, Sunday laws, and other discriminations in law that privileged one religion or denomination over another). He, therefore, proposed the following amendment into the Massachusetts Declaration of Rights:

“The legislature have no right, and shall assume no power, to establish any religion – force any man to support any — give one religious sect any preference to another – proscribe any man for heresy – appoint any holy days for worship – compel any man to attend public worship, or cease from labor – give any legal reward for religious services, or require any religious test to qualify for office.”

In conclusion he reviewed Massachusetts sad history of religious oppression to support his claims against religious establishments:

“Almost two centuries past Roger Williams was ejected from Salem, and banished from Massachusetts, for contending for the same doctrine – that rulers, in their official capacity, had nothing to do with religion. The contrary opinion prevailed in the colony [Massachusetts]– that legislatures had a divine right to prescribe religion of the people; and, that magistrates had the same right to judge of doctrines and their tendencies. This claim occasioned the Baptists to be whipped, the Quakers to be hanged, and the witches to be gibbeted. Admit of the principle, that religious opinions are objects of civil government, or in any way under its control, and the broad stair is laid in the case that leads to the inquisition. Admit of the principle, and the rights of the people rest upon the good will of the legislature, and the benevolence of towns; whereas, they ought to rest upon a footing, out of the reach of the ill will of the legislature, and the malevolence of towns. Though the tree may be hewn down, yet, the just liberty of the people is not secure, while the stump is preserved with a band of iron and brass.
….
I close, by observing that here is an arm seventy years old, which, as long as it can rise to heaven in prayer, or wield a pen on earth, shall never be inactive, when the religious rights of men are in jeopardy.”

For more on Leland see my early post on him.

John Leland

John Leland, The Writings of the Late Elder John Leland: Including Some Events in His Life, edited by L.F. Greene (N.Y. 1845), pp. 506-7.