A West Point Professor Accused other Law Professors of Treason in a Controversial Article

This is absolutely shocking! William C. Bradford, a West Point law professor, accused other law professors who disagreed with him of treason. He believes they are helping ISIS because their ideas would, in his mind, weaken the U.S.  “Why, you might ask, would these law professors betray their country? Bradford offers a variety of unconvincing explanations. Among the nefarious acts CLOACA scholars (that never gets less ridiculous to type) are guilty of are “skepticism of executive power,” “professional socialization,” “pernicious pacifism,” and “cosmopolitanism.” None of these are criminal acts or behaviors, of course. But that seems to be a technicality when Western civilization is at stake. “This radical development,” Bradford declares, “is celebrated in the Islamic world as a portent of U.S. weakness and the coming triumph of Islamism.” (He cites no source for this claim.)”

Matt Ford at The Atlantic, gives a good summary of Bradford’s ignorant article. He also does a great job pointing out the many flaws and lapses of logic. Unfortunately, the views expressed in the article are probably shared by many. Bradford resigned after The Guardian exposed his exaggerated credentials used to get his job.

Read the entire article at The Atlantic, you’ll be stunned at the fact that someone in his position could be so ignorant (and stupid!).

An Act of Iconoclasm? “Where Adam Smith and Occupy Agree: Inequality” – Bloomberg View

Inequality: “The godfather of free markets feared it would undermine the system he loved.”

Adam Smith has become such an icon that few venture to shatter the simplistic version of his ideas (outside of academia) known to most Americans. Few who hold this vision dear have actually read Smith’s Wealth of Nations, and if they have they read it from a modern perspective outside of the context in which Smith wrote it. And as a result, they misunderstand Smith’s ideas and his goals.

When it is read in context and with his other great work The Theory of Moral Sentiments, a different narrative emerges. David Lay Williams, in his article at Bloomberg View, explains some of the challenges to the dominate theory of Smith’s capitalism (self-interest, lassie-fare, the invisible hand, etc.)  when the complexities of Smith’s worldview are factored in. In this article, Williams focuses mainly on Smith’s concerns about inequality.

What does Williams hope to accomplish by looking back on Adam Smith’s philosophy?

“First, it challenges arguments made by those who insist that inequality wouldn’t have been problematic for the intellectual founder of free-market capitalism. Second, Smith offers insights into the nature of economic disparity that should guide a more enriched contemporary discussion of the issue. Many of today’s critiques of inequality center on how it can stifle economic growth. This may be true. But as a professor of moral philosopher, this wasn’t the focus of Smith’s commentary. Third, Smith’s attention to inequality as opposed to poverty is a rejoinder to those who suggest inequality isn’t problematic in itself. Finally, Smith’s inability to offer a solution, one may argue, is manifested in our own failure to address inequality and its accompanying troubles. We have inherited a system that has made no provisions for a dilemma apparent at its very foundations.”

Please read the entire article here: Where Adam Smith and Occupy Agree: Inequality – Bloomberg View

adam smith

Republicans Don’t Understand the Lessons of the Iraq War – The Atlantic

“Having misunderstood the Iraq War, U.S. Republicans are taking a dangerously hawkish turn on foreign policy.”

 

In The Atlantic Peter Beinart debunks the surge myth and its contribution to one of the long-standing problems with our foreign policy:  “The problem with the legend of the surge is that it reproduces the very hubris that led America into Iraq in the first place.”

Read the entire article here:  Republicans Don’t Understand the Lessons of the Iraq War – The Atlantic

“Long Journey Home: A Moment of Japan-Korea Remembrance and Reconciliation” | The Asia-Pacific Journal

Finally some good news in Japanese-Korean relations!

“The most important participants in this journey are not the living, but the dead: the bones of 115 Koreans brought to Japan as labourers during the Asia-Pacific War will be carried along the route, with ceremonies of remembrance along the way, to their final resting place in Korea. The itinerary they will trace in September follows, in reverse, the route they travelled in trucks and boats and trains when they were taken to remote mines and construction sites in wartime Japan, unaware that they would never see their homes or families again. More than seventy years on, they are at last going home.”

Source: Long Journey Home: A Moment of Japan-Korea Remembrance and Reconciliation | The Asia-Pacific Journal

Early American History could be a thing of the past

“Just Monday, the South Dakota Board of Education approved new guidelines that do not require high schools to teach early U.S. history beginning next year.”

Seriously? What are they thinking? (In truth, they probably weren’t thinking!)

Source: Early American History could be a thing of the past

Who was the worst Monarch in History? My Vote: King Leopold II of Belgium (1865–1909)

A group of historical writers voted Henry VIII the worst monarch in history.  This is not surprising given Henry’s notorious habit of having people’s heads chopped off, including two of his six wifes. Personally, I  think King Leopold of Belgium takes the cake!

This Belgian King raped the Congo for his own personal gain. Under his supervision, hundreds of thousands of Africans were killed and many, many more died of disease and starvation as a result of Leopold’s efforts to extract valuable natural resources from the Congo. Adam Hoschschild aptly describes Leopold’s Congo as a  “territory was awash in corpses, sometimes literally.” (1) The Congolese were often killed because they refused to be enslaved. At gunpoint they were forced to strip the Congo of its resources (mostly rubber). Since that didn’t always work they held the families of the laborers hostage and threatened to kill them if they did not produce the desired amount of natural rubber. And if they refused the whole village was massacred (men, women, and children). But in many cases instead of killing all of them they severed their hands as proof to show their bosses that they had used the bullets to kill Africans rather than “wasted” them on hunting.

leopold the Congo

Joseph Conrad’s In the Heart of Darkness was not the product of his imagination, it was the product of his actual experiences in King Leopold’s Congo. Based on the level of cruelty and the fact that Leopold’s legacy is still playing out in the Democratic Republic of Congo, I believe that he was the worst monarch in history.

Emma McFarnon voted these nine monarchs as the worst: Caligula; Pope John XII; King John of England; King Richard II of England; Ivan “the Terrible” of Russia, Mary, Queen of Scots; Emperor Rudolf II; Queen Tanavalona I of Madagascar; and King Leopold II of Belgium.

What do you think?

 

The Congo King Leopold

(1) Adam Hoschschild, King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa (1998) 227.

The Book that Helped Bring Tolerance to Europe: “Ceremonies and Religious Customs of Various Nations” (1723)

In preparing for a lecture on the Enlightenment, I was reminded of a little known work that “Changed Europe.” (from the title of the book: The Book that Changed Europe) What makes Ceremonies and Religious Customs of the Various Nations (1723) so special is its attempt to present all the world’s religions in an objective and fair way in a world that still largely believed that tolerance was a sin.

It was also a major intellectual achievement. It was written by the Huguenot (French Protestant) refugee in the relatively tolerant Dutch Republic. The project comprised seven volumes with more than 200 illustrations. The images rival the text as an intellectual achievement in its own right. (see two of the images below) Another Huguenot, Bernard Picart, designed all of the book’s illustrations.

It was a major victory for tolerance!

"Hindu deities, one holding recognisable European musical instruments."

“Hindu deities, one holding recognisable European musical instruments.”

“Marriage and divorce ceremonies of the natives of Canada. Picart used the European style rug and classical poses to make this religion seem less foreign to European readers.”

A Rebuttal to Allen Guelzo’s “The Civil War and the Corruptive Effects of Religious Absolutism” – The Atlantic

In The Atlantic Allen Guelzo argues that “the Civil War made it impossible for religious absolutism to address problems in American life—especially economic and racial ones—where religious absolutism would in fact have done a very large measure of good.” This is an intriguing but deeply flawed argument. Leaving aside the dubious assumption that moral absolutes are good, I want to challenge only one aspect of his argument: his claim that

“From the Civil War onward, American Protestantism would be locked deeper and deeper into a state of cultural imprisonment, and in many cases, retreating to a world of private experience in which Christianity remained of little more significance to public life than stamp-collecting or bridge parties. Appeals to divine authority at the beginning of the Civil War fragmented in deadlock and contradiction, and ever since then, it has been difficult for deeply rooted religious conviction to assert a genuinely shaping influence over American public life.”

Guelzo provides very little evidence for this claim, as well as failing to connect the moral angst created by the Civil War to the retreat of religion in public life.

Continue reading

History News Network | The Historical Ironies of the Right-Wing Movement Against Common Core

Andrew Hartman’s brief review of the history of education reform is very revealing in light of the current education “reform” movement. I think you’ll find it very interesting. He states that “[r]esistance to liberal curricular reform reveals the perplexities of a conservative movement that housed both religious conservatives and neoconservatives. Religious conservatives have long railed against the state as an agent of secularism. Yet since the 1980s they have formed alliances with neoconservatives who sought to reshape the national curriculum more to their liking from within the hallowed halls of government. This contradictory historical development underscores the ironies of the right-wing assault on Common Core, which, as we shall see, has roots in the neoconservative education reform movement.”
The Culture Wars A Battle for the Soul of America