A Book That Changed the Way Americans Saw the Poor: “How The Other Half Lives,” (1890) by Jacob Riis

Jacob Riis profoundly changed the image of poverty in New York City after he published his photographs in 1890. Photography was still in its infancy, so Riis actually had to invent a new method of lighting up the dark spaces in which the poor lived. His photos were so shocking that they actually brought about reforms that significantly improved the conditions of the working poor (mostly immigrants) living in New York City.

If you have not seen his photos, I would highly recommend doing so. They are shocking! I posted a few below.  How The Other Half Lives, by Jacob Riis:

How-the-Other-Half-Lives-Riis-Jacob-A

How the other half lives riis bayard-st-5-cent-lodging

how the other half lives riis children sleepin on the streets 1888

 

 

“Honor the Past, Not the Racism” – Bloomberg View

“How far is too far in relabeling things named for great but flawed Americans?”

Stephen L. Carter argues that we’re making a mistake when we seek to rename events, buildings, etc. because they were named after some less than perfect Americans (i.e. they owned slaves, were racist, etc.).

He concludes, “Jefferson or Jackson, Truman or Wilson, Sanger or Faulkner — all held unworthy attitudes shaped by the values of particular eras. We should accept and explore our history, with all of its complexity and horror, including the possibility that we can admire some aspects of the greats of the past without endorsing everything for which they stood. If instead we’d rather spend time on erasure, there’s a nice domed memorial on the National Mall that needs a new honoree — in a capital city itself named for a man who owned 318 human beings.”

I have to agree with Carter. Let’s recognize (and abhor) their flaws, but we shouldn’t scrub all traces of them in the public square.

Source: Honor the Past, Not the Racism – Bloomberg View

“Review of Paul Moses’s ‘An Unlikely Union: The Love-Hate Story of New York’s Irish and Italians’” | History News Network

Read Robert D. Parmet’s review of Moses’ An Unlikely Union. It looks like a great book!

History News Network | Review of Paul Moses’s “An Unlikely Union: The Love-Hate Story of New York’s Irish and Italians”

An unlikely union

“Donald Trump is our creepy new face of demagoguery” – Salon.com

The historians Andrew Burstein and Nancy Isenberg weigh in on the present state of politics (spoiler alert: it’s not pretty). They note the long history of demagoguery in the U.S., but they also point out what is different today: “a pliant media and a reality TV culture.” These two additional factors make today’s demagogues significantly more dangerous.

This excerpt sums up the problem: “We have no indication that Trump thinks very hard about consequences. Half-baked generalizations roll off the tongue of the superlative-seeking demagogue. Will his followers ever demand facts from him? Probably not. When you are a demagogue, you only have to promise stuff, identify and threaten the bad guys, make bold declarations like, “I’ll be the best president for the military,” and keep the fans excited. Nothing is real. That how politics operates when it’s all reality TV. And don’t forget to wear your flag pin in the next scene.”

Read the article here: Donald Trump is our creepy new face of demagoguery – Salon.com

“A history professor explains why Americans are so prone to conspiracy theories” – Business Insider

In an interview with Alysia Santo, Robert Goldberg explains why Americans are prone to conspiratorial thinking.

Here’s an excerpt: “And add another piece to this: the Internet. You go into this echo chamber, all saying that this is true, that this is possible. And what I argue is that people go onto the web, not for information, but for confirmation. If they’re already suspicious, they’re going to find their suspicions validated, and what the psychologists say is the more and more you are presented with the truth of your opinion, the stronger you hold onto those opinions and the more extreme you get.”

Read the entire interview here: A history professor explains why Americans are so prone to conspiracy theories – Business Insider

Early American History could be a thing of the past

“Just Monday, the South Dakota Board of Education approved new guidelines that do not require high schools to teach early U.S. history beginning next year.”

Seriously? What are they thinking? (In truth, they probably weren’t thinking!)

Source: Early American History could be a thing of the past

Rhode Island Church Taking Unusual Step to Illuminate Its Slavery Role – The New York Times

This is real leadership! “The Episcopal Diocese of Rhode Island is establishing a slavery museum and reconciliation center in an old cathedral as part of an effort to acknowledge its own complicity in the slave trade.”

James DeWolf Perry VI, “a direct descendant of the most prolific slave-trading family in the United States’ early years,” astutely states: “I want my child to remember our family history, both good and bad,” he said. “I think this is how we need to approach our shared history as a nation, too.”

Source: Rhode Island Church Taking Unusual Step to Illuminate Its Slavery Role – The New York Times

The 200-year-old Cathedral of St. John in Providence, R.I., which will become a racial reconciliation center and a museum focused on the North's involvement in slavery. Credit Charlie Mahoney for The New York Times

The 200-year-old Cathedral of St. John in Providence, R.I., which will become a racial reconciliation center and a museum focused on the North’s involvement in slavery. Credit Charlie Mahoney for The New York Times

“Toward a National Strategy to Cope With a New World: Part 2” | History News Network

After listening to so much bluster (and idiocy) from The Donald on how he would solve the ISIS problem, it was really refreshing to read William R. Polk’s second essay on foreign policy. The essay is long, but I think well worth reading. His analysis reflects his experience and knowledge of history and U.S. foreign policy.
What most people miss in their deliberations on how the US should act in the world is any consideration for how other peoples see us and our actions. For a long time I have thought that one of the major flaws in our Realpoltik foreign policy has been its shortsightedness. We have been stoking hatred and desires for revenge for a long time and we’re paying the price for it now. In the short-term, Realpoltik may have served us, but in the long-term it has made us less safe. This strategy has also undermined our moral standing in the world, and exposed us as hypocrites. We have failed to live up to our own principles! I could go on, but I think Polk did an excellent job laying out some of my own grievances. I hope you read the entire essay, but if not I have put a few excerpts below that will hopefully provoke your interest, or at least provide food for thought.

“The “pacification” that counterinsurgency advocates claim is precisely what did not happen; rather anger intensified and desire for revenge grew.   Such activities are  not only self-defeating but also are self-propagating: strikes breed revenge which justify further strikes.  War becomes unending.”

“As I pointed out in the previous essay, Americans have carried out hundreds of military actions in other countries over the course of our history and in just the last 25 years have engaged in an average of six a year.[15] To Americans, such statistics mean something different from what they mean to others.  Leave aside such issues as legality, nationalism and purpose and consider only war itself.  The last time Americans personally suffered its reality – the destruction, the hunger, the draining fear – was the Civil War in the 1860s.     So when we read that we were complicit in Vietnam, Iraq and Afghanistan in the deaths of hundreds of thousands,  uncounted injured and the “stunting” of a whole generation of children, they are just statistics.  We cannot emotionally relate to them.  Many other peoples, of course, do relate to them. For some, the memories are fresh, intimate and painful.”

“Since they assumed and hoped that we would live in a republic where the opinion of citizens has some ability to control government decision making,[92] they believed, that to have a chance to combine liberty and responsibility, citizens needed to be educated.  Enhancing the intellectual quality of our citizenry thus became essential in securing of “\’The Blessings of Liberty to ourselves and our Posterity.’”

“In conclusion, we must come to terms with the reality that we live in a multicultural, multinational world.  Our assertion of uniqueness, of unipower domination and of military power has been enormously expensive and has created a world reaction against us; in the period ahead it will become unsustainable and is likely to lead precisely to what we should not want to happen — armed conflict.  Moderation, peace-seeking and open-mindedness  need to become our national mottos.”

History News Network | Toward a National Strategy to Cope With a New World: Part 2.

US and World

 

Quiz: “How much do you know about the American Revolution?” | OUPblog

Here’s a fun quiz on the American Revolution (although some of the questions seem obscure): How much do you know about the American Revolution? | OUPblog.

Good luck!

American-revolution

Book Review: David Sehat’s “The Jefferson Rule: How the Founding Fathers Became Infallible and Our Politics Inflexible” |History News Network

I have not read David Sehat’s new book, but based on his previous book (The Myth of American Religious Freedom) I am very excited to see that he has a new book out. His new book focuses on exposing the contradictory and contentious nature of the politics of the Founders, thus making them unsuitable as infallible guides to  present politics.
Ron Briley, in his comprehensive review of The Jefferson Rule, praises Sehat’s

“argument that the Founders were ‘a querulous and divided group that did not and cannot offer the guidance that we might wish’ (241),” and his conclusion “that we should ‘dispense with the talk of the Founders in order to make a straightforward case for whatever policy is under discussion. Doing so would not solve all of the problems. But it would be a first step to a better political debate’ (243).”

The Jefferson Rule